To begin, I would like to clarify that the title was only given for the purpose of generating awe and reading interest.Otherwise, how about all scholars and their concepts on the figure of Christ, but I want to focus exclusively on the most judgment aspect that all reaches.So my interest now is to respect even those who are opposed to Christ, who it does not believe, who reveals other truths that advocated by the Christian Churches, for me focus on the central idea of the book of common judgment rules (in fact present in other religions unchristian, but I focus only on the Bible for this purpose), and it withdraw concepts that were misrepresented seeking correction of common social values to the proper concept of sense to judge.Christ at various points of his preaching conveys the idea that judge without parsimony and simply forgive the faults committed in a lifetime for a single act of repentance and apology.It looks like guilt, regret and forgiveness are associated so as to remove fundamental aspect error ratio in relation to their effects.When I was doing a Doctoral degree, a colleague told me, look, the Christ I know the end will forgive all, so I can make the mistakes you want, that before the end, asking for forgiveness, everything will be resolved.Many religions point to the need to recover before the effects of the misconduct, which, at the false idea of distorted interpretation of the law dictated by Christ causes these effects have no relevance on forgiveness.It is not that Christ points out in his ministry, for example, in the episode of the prodigal son, some relevant consequences are not explored, such as the effect of the error was forgiven, but its effects are not being acquitted.The son thinks his father (judge) was being unfair, but conforms to the justification of this, which in practice means that the eldest son with his father's death, is the youngest son of the boss, the immediate effect the right of succession of the rule established in the sentence - "all that is mine is yours." Also, the father said that his son would not employed, but who returned to sonship, whose patrimonial right restriction is not written.So it is not that Christ, recompose the inheritance to the heritage division of renewed discussion, or administration in the event of succession. It is not what counts, but what is at stake is the tolerance coexistence, the acceptance that the close family ties matter more than the division of assets.The rules of family law, mind values that sometimes do not matter in financial values, which is very clear in the division dictated by the father judge. In this sense, the family law, which the father does is give the sense of belonging to the family group even after his death, because this is not repealed with the anticipation of legitimate, since no one ceases to be a child because the parents anticipated him in life the right of inheritance, which does not go back are the material consequences of this anticipation.At other times, Christ points to judge severity criteria in the judgment of those who are led astray, as the people who deviate from the way the little ones, whose sentence is death; when people make the Church usurpation with beating in the public square. Etc.So, take Jesus Christ to Vacilão or sucker, it is to misinterpret or diverted from the real intention and practical results of orders emanating from his teachings.But what does this matter for the moment: for two reasons - first, refers to the time of Lent, and need for self reflection, and the second relates to the fact that in Brazil, we are living in public trials moments as it occurred at the time of Christ.The keynote of Christ's judgment was the involvement of judgment and population injustice practices, to the point of allowing Barabbas to be released to the Christ being arrested.The population today argues that friends robbers of the people are deserving forgiveness, and people with good proposals are not even heard, which shows they are past two thousand years, and humanity, this particular nothing evolved.Until when will hordes will give the rest of mankind what to do? I think we should, by the same criterion of sense of justice of reach, the first concern ventilated by the teachings of Christ, to observe hurt relevant data.We will go unpunished if thieves look after our common heritage, plundering of our generation and future generations of most vehement and condemnatory judgment criteria.By this line of reasoning when we omit in our responsibility to ensure our personal church, our greatest asset, our lives, leaving be despoiled, and when we let future generations forget to have the future they deserve, just for acting according to the judgment criteria dictated by Christ, by default account willful as the little ones, and lack of discretion in the management of talent, the consequences are equally dire.This way you what is omitted, and think false politics and politicians will always exist and you are not personally responsible, are sadly mistaken, because his judgment, adopting the Christ criteria will be inevitable conviction, then wake up, react and defend that is his and future generations, at least not to be sentenced at the end of his life, but the Vacilão will you.Brazil, March 13, 2016Helio Barreto dos Santos Filhoheliobsf1403@gmail.com
domingo, 13 de março de 2016
JESUS CHRIST, WANDERING JUDGE?
Jesus Christ, Vacilão (wandering) judge?
To begin, I would like to clarify that the title was only given for the purpose of generating awe and reading interest.Otherwise, how about all scholars and their concepts on the figure of Christ, but I want to focus exclusively on the most judgment aspect that all reaches.So my interest now is to respect even those who are opposed to Christ, who it does not believe, who reveals other truths that advocated by the Christian Churches, for me focus on the central idea of the book of common judgment rules (in fact present in other religions unchristian, but I focus only on the Bible for this purpose), and it withdraw concepts that were misrepresented seeking correction of common social values to the proper concept of sense to judge.Christ at various points of his preaching conveys the idea that judge without parsimony and simply forgive the faults committed in a lifetime for a single act of repentance and apology.It looks like guilt, regret and forgiveness are associated so as to remove fundamental aspect error ratio in relation to their effects.When I was doing a Doctoral degree, a colleague told me, look, the Christ I know the end will forgive all, so I can make the mistakes you want, that before the end, asking for forgiveness, everything will be resolved.Many religions point to the need to recover before the effects of the misconduct, which, at the false idea of distorted interpretation of the law dictated by Christ causes these effects have no relevance on forgiveness.It is not that Christ points out in his ministry, for example, in the episode of the prodigal son, some relevant consequences are not explored, such as the effect of the error was forgiven, but its effects are not being acquitted.The son thinks his father (judge) was being unfair, but conforms to the justification of this, which in practice means that the eldest son with his father's death, is the youngest son of the boss, the immediate effect the right of succession of the rule established in the sentence - "all that is mine is yours." Also, the father said that his son would not employed, but who returned to sonship, whose patrimonial right restriction is not written.So it is not that Christ, recompose the inheritance to the heritage division of renewed discussion, or administration in the event of succession. It is not what counts, but what is at stake is the tolerance coexistence, the acceptance that the close family ties matter more than the division of assets.The rules of family law, mind values that sometimes do not matter in financial values, which is very clear in the division dictated by the father judge. In this sense, the family law, which the father does is give the sense of belonging to the family group even after his death, because this is not repealed with the anticipation of legitimate, since no one ceases to be a child because the parents anticipated him in life the right of inheritance, which does not go back are the material consequences of this anticipation.At other times, Christ points to judge severity criteria in the judgment of those who are led astray, as the people who deviate from the way the little ones, whose sentence is death; when people make the Church usurpation with beating in the public square. Etc.So, take Jesus Christ to Vacilão or sucker, it is to misinterpret or diverted from the real intention and practical results of orders emanating from his teachings.But what does this matter for the moment: for two reasons - first, refers to the time of Lent, and need for self reflection, and the second relates to the fact that in Brazil, we are living in public trials moments as it occurred at the time of Christ.The keynote of Christ's judgment was the involvement of judgment and population injustice practices, to the point of allowing Barabbas to be released to the Christ being arrested.The population today argues that friends robbers of the people are deserving forgiveness, and people with good proposals are not even heard, which shows they are past two thousand years, and humanity, this particular nothing evolved.Until when will hordes will give the rest of mankind what to do? I think we should, by the same criterion of sense of justice of reach, the first concern ventilated by the teachings of Christ, to observe hurt relevant data.We will go unpunished if thieves look after our common heritage, plundering of our generation and future generations of most vehement and condemnatory judgment criteria.By this line of reasoning when we omit in our responsibility to ensure our personal church, our greatest asset, our lives, leaving be despoiled, and when we let future generations forget to have the future they deserve, just for acting according to the judgment criteria dictated by Christ, by default account willful as the little ones, and lack of discretion in the management of talent, the consequences are equally dire.This way you what is omitted, and think false politics and politicians will always exist and you are not personally responsible, are sadly mistaken, because his judgment, adopting the Christ criteria will be inevitable conviction, then wake up, react and defend that is his and future generations, at least not to be sentenced at the end of his life, but the Vacilão will you.Brazil, March 13, 2016Helio Barreto dos Santos Filhoheliobsf1403@gmail.com
To begin, I would like to clarify that the title was only given for the purpose of generating awe and reading interest.Otherwise, how about all scholars and their concepts on the figure of Christ, but I want to focus exclusively on the most judgment aspect that all reaches.So my interest now is to respect even those who are opposed to Christ, who it does not believe, who reveals other truths that advocated by the Christian Churches, for me focus on the central idea of the book of common judgment rules (in fact present in other religions unchristian, but I focus only on the Bible for this purpose), and it withdraw concepts that were misrepresented seeking correction of common social values to the proper concept of sense to judge.Christ at various points of his preaching conveys the idea that judge without parsimony and simply forgive the faults committed in a lifetime for a single act of repentance and apology.It looks like guilt, regret and forgiveness are associated so as to remove fundamental aspect error ratio in relation to their effects.When I was doing a Doctoral degree, a colleague told me, look, the Christ I know the end will forgive all, so I can make the mistakes you want, that before the end, asking for forgiveness, everything will be resolved.Many religions point to the need to recover before the effects of the misconduct, which, at the false idea of distorted interpretation of the law dictated by Christ causes these effects have no relevance on forgiveness.It is not that Christ points out in his ministry, for example, in the episode of the prodigal son, some relevant consequences are not explored, such as the effect of the error was forgiven, but its effects are not being acquitted.The son thinks his father (judge) was being unfair, but conforms to the justification of this, which in practice means that the eldest son with his father's death, is the youngest son of the boss, the immediate effect the right of succession of the rule established in the sentence - "all that is mine is yours." Also, the father said that his son would not employed, but who returned to sonship, whose patrimonial right restriction is not written.So it is not that Christ, recompose the inheritance to the heritage division of renewed discussion, or administration in the event of succession. It is not what counts, but what is at stake is the tolerance coexistence, the acceptance that the close family ties matter more than the division of assets.The rules of family law, mind values that sometimes do not matter in financial values, which is very clear in the division dictated by the father judge. In this sense, the family law, which the father does is give the sense of belonging to the family group even after his death, because this is not repealed with the anticipation of legitimate, since no one ceases to be a child because the parents anticipated him in life the right of inheritance, which does not go back are the material consequences of this anticipation.At other times, Christ points to judge severity criteria in the judgment of those who are led astray, as the people who deviate from the way the little ones, whose sentence is death; when people make the Church usurpation with beating in the public square. Etc.So, take Jesus Christ to Vacilão or sucker, it is to misinterpret or diverted from the real intention and practical results of orders emanating from his teachings.But what does this matter for the moment: for two reasons - first, refers to the time of Lent, and need for self reflection, and the second relates to the fact that in Brazil, we are living in public trials moments as it occurred at the time of Christ.The keynote of Christ's judgment was the involvement of judgment and population injustice practices, to the point of allowing Barabbas to be released to the Christ being arrested.The population today argues that friends robbers of the people are deserving forgiveness, and people with good proposals are not even heard, which shows they are past two thousand years, and humanity, this particular nothing evolved.Until when will hordes will give the rest of mankind what to do? I think we should, by the same criterion of sense of justice of reach, the first concern ventilated by the teachings of Christ, to observe hurt relevant data.We will go unpunished if thieves look after our common heritage, plundering of our generation and future generations of most vehement and condemnatory judgment criteria.By this line of reasoning when we omit in our responsibility to ensure our personal church, our greatest asset, our lives, leaving be despoiled, and when we let future generations forget to have the future they deserve, just for acting according to the judgment criteria dictated by Christ, by default account willful as the little ones, and lack of discretion in the management of talent, the consequences are equally dire.This way you what is omitted, and think false politics and politicians will always exist and you are not personally responsible, are sadly mistaken, because his judgment, adopting the Christ criteria will be inevitable conviction, then wake up, react and defend that is his and future generations, at least not to be sentenced at the end of his life, but the Vacilão will you.Brazil, March 13, 2016Helio Barreto dos Santos Filhoheliobsf1403@gmail.com
JESUS CRISTO JUIZ VACILÃO?: JESUS CRISTO - JUIZ VACILÃO?
JESUS CRISTO JUIZ VACILÃO?: JESUS CRISTO - JUIZ VACILÃO?: Jesus Cristo, O juiz vacilão? Para começar, gostaria de esclarecer que o título somente foi dado para o fim de gerar espanto e int...
JESUS CRISTO - JUIZ VACILÃO?
Jesus Cristo, O
juiz vacilão?
Para começar, gostaria de esclarecer que o título somente foi
dado para o fim de gerar espanto e interesse de leitura.
De outro modo, como respeito todos os estudiosos e seus
conceitos sobre a figura do Cristo, mas quero me focar exclusivamente no
aspecto juízo maior, que a todos atinge.
Portanto, meu interesse agora, é respeitar inclusive quem se
opõe ao Cristo, quem nele não acredita, quem revela outras verdades que as
defendidas pelas Igrejas Cristãs, para me centrar na ideia central do livro de
regras comuns de julgamento (aliás presente nas demais religiões não cristãs,
mas me foco somente na Bíblia para este fim), e, dele retirar conceitos que foram
deturpados buscando a correção de valores sociais comuns para o devido conceito
de sentido de julgar.
O Cristo em diversos pontos de suas prédicas passa a ideia de
que julgará sem parcimônia e perdoará pura e simplesmente as faltas cometidas
em toda uma vida, por um único ato de arrependimento e pedido de perdão.
Parece que culpa, arrependimento e perdão, estão associados de
modo a retirar aspecto fundamental da relação do erro em relação aos seus
efeitos.
Quando eu estava fazendo um curso de Doutorado, um colega me
disse, olhe, o Cristo que conheço ao final perdoará tudo, então posso cometer
os erros que quiser, que, antes do fim, pedindo perdão, tudo estará resolvido.
Muitas religiões apontam a necessidade de recuperar perante os
efeitos a falta cometida, o que, por ocasião da falsa ideia da interpretação distorcida
da lei ditada pelo Cristo faz com que estes efeitos não tenham relevância
diante do perdão.
Não é o que o Cristo aponta em seu ministério, por exemplo, no episódio
do filho pródigo, algumas consequências relevantes não são exploradas, como o efeito
de que o erro foi perdoado, mas seus efeitos não estão sendo absolvidos.
O filho pensa que o pai (juiz) estaria sendo injusto, mas se
conforma com a justificativa deste, o que, na prática significa dizer que o
filho mais velho com a morte do pai, será o patrão do filho mais novo, como
efeito imediato da regra do direito de sucessão estabelecida na sentença – “tudo
que é meu é seu”. Igualmente, o pai não disse que o filho não seria empregado,
mas que voltou a condição de filho, cuja restrição de direito patrimonial não
está escrita.
Assim, não é que o Cristo, recompõe a herança à rediscussão da
divisão do patrimônio, ou administração em caso de sucessão. Não é o que conta,
mas o que está em jogo, é a tolerância ao convívio, a aceitação de que os
vínculos familiares estreitos importam mais do que a divisão do patrimônio.
As regras do direito de família, importam em valores que, por
vezes não importam em valores financeiros, o que está muito claro na divisão
ditada pelo pai juiz. Neste sentir, o do direito de família, o que o pai
pretende é dar o sentido de pertença ao grupo familiar mesmo após seu
falecimento, porque isto não revogado com a antecipação da legítima, posto que
ninguém deixa de ser filho porque os pais lhe anteciparam em vida o direito de
herança, o que não volta atrás são as consequências materiais desta
antecipação.
Em outras oportunidades, o Cristo juiz aponta para critérios de
severidade no julgamento daqueles que estão desviados do caminho, como as
pessoas que desviam do caminho os pequeninos, cuja sentença é a morte; quando
as pessoas fazem da Igreja usurpação, com surra em praça pública. Etc.
De modo que, tirar Jesus Cristo para vacilão ou otário, é fazer
interpretação equivocada ou desviada da real intenção e resultados práticos das
ordens emanadas de seus ensinamentos.
Mas o que isto importa para o momento: por duas razões – a primeira,
se refere ao momento de quaresma, e, necessidade de auto reflexão, e, a
segunda, diz respeito ao fato de que no Brasil, estamos vivendo momentos de
julgamentos públicos como ocorreu na época do Cristo.
A tônica do julgamento do Cristo foi o envolvimento do juízo e
população em práticas de injustiça, ao ponto de permitir que Barrabás fosse
solto para o Cristo ser preso.
A população de hoje discute que ladrões amigos do povo estão
merecendo perdão, e, pessoas com boas propostas sequer são ouvidas, o que
demonstra terem se passados dois mil anos, e, a humanidade, neste particular em
nada evoluiu.
Até quando será que hordas darão ao restante da humanidade o que
fazer? Penso que devemos, pelo mesmo critério de sentido de alcance de justiça,
da primeira preocupação ventilada pelos ensinamentos do Cristo, que observar doía
dados relevantes.
Estaremos impunes no caso de ladrões se ocuparem de nosso
patrimônio comum, espoliando de nossa geração e gerações vindouras de critérios
de julgamento mais veementes e condenatórios.
Por esta linha de raciocínio quando nos omitimos de nossa
responsabilidade de zelar por nossa Igreja pessoal , nosso maior bem, nossa
vida, deixando ser espoliado, e, quando deixamos que as gerações futuras deixem
de ter o futuro a que têm direito, acabamos por agir de acordo com os critérios
de condenação ditados pelo Cristo, por conta de omissão dolosa quanto ao
pequeninos, e, falta de critério na administração dos talentos, cujas consequências
são igualmente funestas.
Desta forma, você que se omite, e, acha que política e políticos
falsos sempre existirão e você não é pessoalmente responsável, está
redondamente enganado, porque seu julgamento, adotando os critérios do Cristo
serão de inevitável condenação, então acorde, reaja e defenda o que é seu e das
gerações vindouras, no mínimo para não ser condenado ao final de sua vida, senão
o vacilão será você.
Brasil, 13 de março de 2016
Hélio Barreto dos Santos Filho
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